The Words And Works Of Jesus Christ Theology Religion Essay

The Words And Works Of rescuer savior Theology holiness EssayThe name the Nazarene (Isous) is the Greek form for the Hebrew Yeshua (Yahweh saves). saviour is the realisation/fulfilment of the prophecies of beau ideals Messiah for his plenty. While on earth He round as no-one ever spoke and has done deeds no-one has done (John 32).In this assignment a broad chronological overview is presented of the life and ministry of the Lord deliverer deliveryman with some focus on his words and working. A chronological overview of His ministry of three years is undertaken with special attention to the outgrowth hexad months, the croak six months and the last week.BEFORE THE outgrowth YEARThe Gospel writers account of deliveryman infant/childhood years vary. The Synoptic Gospels (Matt-Luke) contain some info (although ascertain does not have anything on Jesus childhood) further the Gospel of John speaks only about the Logos who became a man (John 114).The vagary of Christ was ke pt secret by Mary who kept all thingsin her heart (Luke 219). In the Synoptic Gospels Matthew gives particulars about Jesus birth and his earliest childhood (Matt. 2) unless Luke also has some information about Jesus twelfth year (Luke 241-52).Jesuss infancy is narrated in quaternion incidents in Luke 28-40 and Matthew 21-23. (Anon., n.d.). Luke wrote about two events where an angel declared the birth of Jesus to the shepherds (Luke 28-14) and then the shepherds visit to Bethlehem (215-20). In the second event, the introduction of Jesus in capital of Israel (Luke 221-39) following the circumcision and the purification of his mother (222).Simeon had a revelation about Jesus, that he would see the Christ sooner his final st hop on (Luke 226), and by proclaiming it, the prophetess Anna overheard it and she p raised God 238). Luke takes trouble to confirm that Joseph and Mary did everything required by the Law (circumcision, purification).Matthew recorded the visit of the Magi (wise men) (Matt. 21-12) who believed that the Deliverer was born. This is a dramatic narrative wherein Herods falsity and cruelty come to the fore (Matt. 27-18). It ends with the familys flight to Egypt to escape Herods command that in that region all boys up to the age of 2 must be killed.Luke recorded one incident from Jesuss childhood (Luke 240-52) in which His spiritual development is clear. During their visit to capital of Israel (Luke 241-50) for the Passover Jesus proved his proficiency in the Law. At age twelve He would have been bar-mitzvah and was responsible before the law for himself (Pente woo, 198476). At this occasion Jesus actively participated in the temple, listening and asking questions, which was customary for all Jews (Tenney, 1975)Before Jesus ministry started, several substantial events took place the preaching of John the Baptist (Matt. 31-12 Mark 11-8 Luke 31-17), the Baptism of Jesus (Matt. 313-17 Mark 19-11 Luke 321, 22) which was the ultimate purpose of Johns work. The most strategic event in Christs preparation period that revealed His confessedly character was the temptation (Matt. 41-11 Mark 112, 13 Luke 41-13). That concluded Christs life before the commencement of the first year of His earthly ministry (Tenney, 1975).THE FIRST YEARThe start of Jesus Judean ministry was recorded by John (John 135-442) although there is some historical uncertainty concerning this period (bron). Jesus and John entered Jerusalem for the Passover, marking the beginning of the first year of Jesuss ministry. During this visit, Jesus made contact with disciples to be.In Johns Gospel a selection (John 2030-31) of Jesus signs (smeia) are told. The first of these that revealed His glory was at the wedding in Cana (John 21-12). Through this sign Jesus began to move the disciples to put their faith in Him (John 111).Two significant other things Jesus did was the cleansing of the temple (John 213f), establishing the righteousness that belongs to the Lord and t he conversation He had with Nicodemus (John 3). This very important discussion went over the kingdom of paradise (John 33, 5) and Gods standard for eternal life.John also recorded Jesus performing other miracles and signs (John 223-25) that revealed Him as the Messiah. Since Jesus started His public ministry, John the Baptists ministry waned and his pursual began to follow Jesus. After Jesus baptism, He separated Himself from John, engaging in a countermovement. Johns intention was not to draw men to him, but to be a servant of God.Leaving Judea for Galilee, Jesus had to go through Samaria (John 44), and at Sichar he had a watershed conversation with a Samaritan woman, during which he presented Himself as the deliver of God (John 410) ending in ministering to the Samaritans for two days (430f). Christ revealed Himself as the gift to the Jew and the gentile. Also during this conversation, Christs insight into mans nature was revealed, setting the pattern for individual(prenominal ) evangelism.Christs first year of ministering ended with His withdrawal from Judea (Matt. 412 Mark 114 Luke 319-20 414 John 41-4). The actor why Christ withdrew from Judea was to start His widespread ministry in Galilee. He was fully aware of the rising conflict the Pharisees wanted between His have got and Johns disciples and to bring disunity amongst them. other reason why Christ went to Galilee was the imprisonment of John by Herod. Luke recorded a tierce reason for Christ to leave Judea he was under the focal point of the Spirit of God (Luke 414). Since it was not Jesus time to die, He moved His ministry from Judea to Galilee.THE SECOND YEARJohn recorded this period (John 443-54) as the second time of Jesus performing signs in Galilee. Knowing the miracle works Jesus did the Galileans welcomed Him (John 445), hoping to see and hear a repeat of the same signs. Yet, Jesus knew the rejection of Himself and His message lurking in them by telling them that a prophet has no hono ur in his own country (John 444).The Galileans believed in His name, but not in Himself. Christ then started a new way of ministering in Galilee by proclaiming a word of God, validating the message by accompanying legion(predicate) miracles and signs. About these signs Tenney fittingly wrote the healing of the officials son at Capernaum serves as a fitting prelude for the whole Galilean ministry (Tenney, 1975).After Jesus pronounced Himself as the Messiah who came to fulfil Scripture (Isaiah 61-2a) He was rejected by the Nazarenes (Matt. 1354-58 Mark 61-6a). Jesus then moved to Capernaum, starting His briny message Repent, for the demesne of heaven is near (Matt. 417). The first four disciples Peter and Andrew, James and John were listed (Matt. 418-22 Mark 116-20 Luke 51-11). Their flush was to be fishers of men.Jesus conducted the Sermon on the Mount (Matt. 5-7), teaching the people of ethics in a manner that even a child could determine it. Matthew summarised Jesuss words (te achings) and works (miracles) (Smith, 2012). During this period Jesus did many works of healing and feeding that Matthew grouped together (Matt. 81-98). Most of these healings were also recorded in Mark and Luke, but in different order (owing to each writers context).These miracles had two main effects, to draw crowds of people after Him and ensuing conflict between Himself and the Pharisees. Jesus criticised them of hypocrisy (Matt. 23) and they viewed him as a law breaker. There were many Sabbath controversies mainly due to Jesus healing on that day. Healing marks an important scenery of Jesuss ministry.All four gospels recorded Jesuss choosing the twelve disciples. They were people from all walks of life with specific instructions, not only for themselves but also for the Church of Christ. Christ was preparing them His crucifixion and resurrection. Jesus was based for 2 years in Capernaum, conducting the ministry Himself and later by His disciples.Jesus used the Kingdom parables to explain His ministry, but also protect it and introducing something new (Heb. 813). In the miracle of feeding the 5,000 the beginning of Christs third year of ministry ensued.THE THIRD YEARThe First Six MonthsChrist withdrew from Galilee arriving at Caesarea Philippi, where He asked them (the twelve) who do people say the discussion of Man is? (Matt. 1613). Although the recording of these words differ slightly, the effect thereof was the turning point in the Gospel of Christ (Smith, 2012). Simon Peter grasping the identity of Christ replied You are the Christ, The Son of the Living God (Matt 1616).Christ was finally revealed and accepted by the twelve as the Son of God. Jesus revealed to the Apostles His mission (Matt. 1621). Going to Jerusalem (appointed place of sacrifice) to suffer much from the elders, chief priests and teachers of law, eventually to die (Matt 121 Mark 1045). But, He conquered death (John 1125) and both person and work rose on the third day (Pentecost, 1984 ).Christ established instructions concerning discipleship, the cost thereof and demands to become a true disciple (Luke 923) (Pentecost, 1984). After Jesus separated Peter, James and John (Mark 92) coming down the push-down store after a glorious experience of Gods glory, Jesus commanded them to tell no-one until Christs rising from the dead (Mark 99). The reason for this being entrusting the ministry to man and the fact that the people were already rejecting Him (Pentecost, 1984).No miracles and signs were performed and Christ was teaching them about Faith (Matt 1720) and the fact that prayer is essentially an attitude of utter dependence on God (Pentecost, 1984). Nazareth was characterized by unbelief (John 75) and Jesus knew the plot of the Jews, His approaching death as the Feast of Tabernacles had arrived. Not only did Jesus foretell His death but revealed Gods plan. He remained and sent the twelve alone to the Feast of Tabernacles.The people hated Christ for exposing their si ns (77), His condemnation of Pharisaism, rejecting His judgment of their unrighteousness and their denial of God (Pentecost, 1984). The Feast of Tabernacles marked an important turning point in the life and ministry of Jesus. Jesus turned to Jerusalem, facing His opposition that would culminate in His death and resurrection. Christ was rejected by the Samaritans and went to some other village, not allowing to be defiled by circumstances, obeying Gods will, plan and timetable (Luke 953) (Pentecost, 1984). During this period, Christ taught the disciples about life in the Church, their role and in Matthew 18 establishing relationships in the Kingdom of God (Smith, 2012).The abide Six MonthsJesus started His ministry in Jerusalem, evangelizing Judea and surrounding areas (Luke 101-13 21) between the Feast of Tabernacles (Luke 951-61 John 71-10) and the Feast of Dedication (John 1022-42) (Smith, 2012).When Jesuss life was endangered when the crowd wanted to stone Him, Jesus withdrew to Bethany beyond the Jordan, starting to teach in Perea until He was called to the home of Mary and Martha where He raised Lazarus from the dead (Pentecost, 1984). Due to the indication by the leaders of Israel to reject Jesus, Christ appointed seventy-two (Luke 101) as His representatives to deliver the message throughout Judea.Although His works and Words openly declared Him as the Christ, the Jews still tried to seize Him at the Feast of Dedication for not admitting and Jesus had to withdraw again (John 1022-42) (Smith, 2012), continuing His Judean ministry. The second part of the Perean ministry stretches from the Feast of Dedication in December 32 A.D. to the last journey to Jerusalem in the spring of 33.Jesus was wardrobe towards the excruciating purpose for which He came to earth, and on the way His teachings was done on Discipleship (Luke 14), evangelism (Luke 15), stewardship (Luke 16) and servant hood (Luke 17) (Smith, 2012). Christ again demonstrated His status as the Son of God, the manner in which he handled the raising of Lazarus (John 114), not revealing this miracle publicly as with the sign of Jonah (Matt. 1238-40).Jesus finally approached Jerusalem still ministering on the way, with teachings on divorce (Matt. 191-12 Mark 101-12), children (Matt. 1913-15 Mark 1013-16 Luke 1815-17), conversion (Matt. 1916-30 Mark 1017-31 Luke 1818-30) and leadership (Matt. 2020-28 Mark 1035-45).During this six months Jesus continued to His final destiny, Jerusalem. He knew His end would be crucifixion, but he went on teaching, revealing Him as the Son of God and equipping His disciples for ministry and after His departure to continue.Jesus taught them much regarding moral, ethical and spiritual topics. To establish His Kingdom was His final call and purpose. He then finally returned, knowing that the Jews wanted to kill him, also revealing this fact to His disciples, but they did not understand. The last week of Jesuss life concludes the last six months starti ng at the Feast of Passover in Jerusalem.The Last WeekFinally the time came that Jesus was preparing His disciples for to witness the slaying of the lamb at the Passover (John 1155). These events began on the Sunday morning when Jesus entered Jerusalem on the back of a donkey. Through the triumphal entry Christ, fulfilling scripture (Zech. 99 Is. 6211), was met with a mixed response. Some people saw Him as the King, who came to deliver them from the Roman oppression (Smith, 2012), and realizing Christs intention, turned against Him. Conflict arose and Christ had to leave, spending the night in Bethany.The Monday, on returning to Jerusalem, Christ cursed the fig tree (Mark 1114), thereby revealing His authority. He proceeds on His journey and at the temple, decision the people trading there, He again cleansed the temple. He established Himself as the guardian of His Fathers House (John 1220-50) (Pentecost, 1984).Tuesday was a day of controversy and various people tried to entrap Hi m, to silence and finally kill Him. During this time Christ gave His disciples His most comprehensive end-time teaching, the Olivet Discourse (Smith, 2012). The Wednesday was spent with His disciples (no recording in scripture) and the Thursday the Last Supper was held.At this event Jesus enacted what he said in Mark 1045 that the Son of Man did not come to be served, but to serve when he washes His disciples feet (John 131). He revealed the betrayal (John 1318) and encouraged the disciples with the farewell discourse (John 14-16).After the agony in the Garden of Gethsemane He was give over for crucifixion. There were several stages up to the cross an examining at the High Priest Annas house (John 1812-14 19-24) where Peter denied Christ three times before cockcrow (John 1812). Before the Sanhedrin (Matt. 2657) charges of a threatened destruction of the temple linked with blasphemy were brought in (Tenney, 1975).He was then brought before Pilates but he, finding no guilt in Him, ha nded Him back to Herod. Again Jesus was sent to Pilate who had him scourged and crucified. A dispute developed between the Jews and Pilate regarding the notice on the cross. The gospels record Jesus time on the cross, crowned with His last words it is finished (John 1930).These terrible occurrences were overturned in the resurrection on the third day. Evidence about Jesus statement in John 1125 (that He is the resurrection and life) was given on occasions where over 500 saw Him. Therefore, the Great Commission as recorded in Matthew 28 has its primer in Christ, His command and promise (Smith, 2012).CONCLUSIONChrist came and offered Himself as Saviour, but His own did not acknowledge His revelation of the Father and King therefore rejected Him to be crucified. Jesus came to give us new life-everlasting life, revealing the nature of God the Father and God the Spirit and who wants to be worshipped, any place and any time.Throughout Jesus ministry He suffered rejection but in the end t he triumph of the resurrection is the basis of faith, God showing the divine approval for Christs work upon the cross. That is the basis of the Gospel.